When the gospel texts converge and diverge in their retellings of the Jesus story, it can be tempting to gloss over what makes each gospel text unique. Nathan Kitchen takes us through some examples to help us read the details better. As well as nerding out on synoptic studies, we also had a great conversation about sacred time and space, and what psalms fatigue means for our (lack of) appreciation for the Psalter.
I got started on this week's episode... and I didn't finish it. But the Leviticus segment, sparked by a note in the Jewish Study Bible, was too interesting to leave in the archives. So this minicast is a look at the tum'ah - the uncleanness - of Leviticus 12-15, from a different perspective than the one usually taken in both Jewish and Christian commentary. The JPS Torah commentary volume on Leviticus also helps to place the text's concept of contagion within its ancient Near Eastern origin.
None of this is to say that the contagious miasma posited by some modern Jewish scholars is (or was) actually a phenomenon in the real world: only that this may have been the original concept behind these tum'ah texts. Re-framed with the language of ritual impurity rather than physical aura, the texts remain relevant even as Jewish thought moves on to re-read re-interpret them: because it's the theology of the text that gives it enduring significance.
What do Christians do with Leviticus? That's what Kameron Mazurek and I are talking about this week, and it mostly involves paying closer attention to Jewish interpretation and tradition. Jesus lived near the end of an era in Jewish history, and it's that time period that we're looking to for wisdom.
In December 2019, I took part in the Living Faith day, in Dorridge in the UK Midlands. This is my paper from that day, on the subject of "Christian Ethics and Social Justice". It went really well, and I shared my script and slides here while we were waiting for the videos to be produced. You can now see the full talk on YouTube
We're back with a summer hiatus special episode! I was delighted to invite my friend Jo Kitchen to re-record with me a segment on the second half of Deuteronomy 22. We look at how ancient patriarchal norms framed laws on sex and marriage, and how we can read scripture seriously today when we find in its pages the same attitudes that drive modern-day rape culture.
Special thanks to Viv Brown, Rebekah Lewis, and our other sisters in Christ who kindly volunteered their time to review drafts and notes of the material for this episode. Their feedback and input has been invaluable - thank you!
This week's episode is super-late because I've been ill, but here it is anyway. There's plenty of material in this week's readings to make everybody uncomfortable, and that's without the stuff that I cut for length. Sometimes the Bible does that.
This week on the podcast we're returning to the seventh-year remission laws from last month, and the fascinating character (and book) of Koheleth from last year. We're also facing up to one of the rare "texts of terror" in the New Testament: the execution of Ananias and Sapphira.
Lady Wisdom and Madam Folly are introduced at the start of Proverbs, and it's appropriate as we look for wisdom in the Law and the Gospel this week. It's hard to know where to go with either, but there are some story anchors that we can drop to get started.
The laws at the start of Numbers 5 might seem unconnected with each other, and with the magic abortion test of marital fidelity that comes next, but there's a common theme. Keeping faith - or breaking faith - ties the provisions in this chapter together.
In spite of the dreadful audio quality in this episode (sorry about that) I really got sucked into the texts this week. The release and jubilee laws in Leviticus, which are cautiously liberative, are closely connected to the land of promise itself - both textually and historically; and in the New Testament, a synoptic study of an account in Luke reveals three surprisingly different versions of an originally shocking Jesus story.
Three quite different passages this week: a list of sexual "don't"s in Leviticus; part of the astonishing Psalm 119 that puts humanity and God only a Torah's-breadth apart; and the question of whether or not the author of Luke-Acts positioned themselves as an historian (spoiler: they didn't). Running through this episode, though, is a similar range of questions based on how (and why) we read the Bible.
The Leviticus segment for the next two weekly episodes takes us into the Holiness Code, a text that is quite distinct from the rest of the Priestly material in Torah. In this minicast we take a look at what sets it apart, and how that helps us to read these chapters.
How do we read and study the Bible? How hard should we work to pin down the meaning of every last detail, and is that even possible? This is where our thoughts are drifting in this episode, especially in Leviticus 8 and in a spot of light textual criticism in 1 Corinthians 16. Listen in and be prepared to let go of some certainty in exchange for a firmer biblical foundation.
Sometimes the Bible is obscure and esoteric to us, and relies on knowledge that was bound to its culture of origin, as in the instructions for robing the priests in Exodus - and that's OK. Sometimes, we indulge in interpretations that are obscure and esoteric, which rely on the transitory circumstances in our own culture, and we appropriate biblical texts like the Olivet Discourse for questionable ideological reasons - and that's not OK.
As promised a few weeks ago, we're reading Jesus walking on the water alongside Psalm 89 and asking what it means for a human being to exercise the authority of God.
An extended segment on Job dives into the curious framing narrative that opens the book. With a heightened sense of reality and a gathering of divine beings, what's really going on here - and what part does it really play in the drama of Job? A similar, literary look at the middle of the Jonah narrative gives way to a consideration of what modern people do with ancient prophecy - and Hebrews picks up that question and runs with it!
Yes, this week's episode is super-late, but here it is! This week we explore the limits of Nehemiah's strong justice ethic (hint: you don't have to go far to find them), and it's hard not to be disappointed in him. The other two readings - Amos and 2 Timothy - make challenging counter-points.
This week, Nehemiah brings some prophetic fire to his governorship of Jerusalem, as he literally lays down The Law on the ruling class. Hope for a better future infuses all three passages for this Sunday, via lament (in Joel) and peace (in 1 Thessalonians).
Ezra - second Moses, wise as kings, expert in Torah - comes to restore to the people of Judah the true worship and knowledge of the blessed Yahweh, God of their fathers. The pre-exilic setting of Hosea makes a great juxtaposition with Ezra's post-exilic memoir this week, and Paul is reaching the end of his tumultuous life journey in Acts.
